The majority of Khmer art and architecture dates from the Angkor period. All the surviving monuments are built of stone or brick, and all are religious buildings. During the Angkor period architecture and its decoration were governed by a series of mystical and religious beliefs.
Common motifs in Khmer sculpture are apsaras (celestial nymphs), which have become a symbol of the Khmer culture. The apsaras are carved with splendidly ornate jewellery, clothed in the latest Angkor fashion, and represent the ultimate ideal of feminine beauty at that time. Other motifs are nagas (sacred aquatic snakes), which play an important part in Hindu mythology and are possibly more characteristic of South-East Asia than any other motif. Most of these motifs have been taken from Indian art and have been modified into what is now known as traditional Khmer art. Temples were designed to represent the cosmic Mount Meru, the home of the gods of Indian cosmology, surrounded by oceans.
Angkor literally means ‘city’ or ‘capital’, Wat means ‘temple’. Angkor Wat is the largest and most famous of the architectural masterpieces of Cambodia and probably the largest religious building on earth. Conceived by Suryavarman II, Angkor Wat took an estimated 30 years to build and is generally believed to have been a funeral temple for the king.
It has been continuously occupied by monks and is well preserved. Intricate bas-reliefs surround Angkor Wat on four sides, each telling a different story. The most celebrated of these is ‘The Churning of the Ocean of Milk’, which is located on the east wing. Again, the central sanctuary of the temple complex represents Mt. Meru, the five towers symbolize Meru's five peaks, and the enclosing wall represents the mountains at the edge of the world, and the surrounding moat, the ocean beyond. The symmetrical towers of Angkor Wat are stylized on the Cambodian flag and have become a symbol of Khmer culture.
Dance and Theatre
There is a strong tradition of dance in Cambodia, which has its origins in the sacred dances of the apsaras, the mythological seductresses of ancient Cambodia. Dance also became a religious tradition, designed to bring the king and his people divine blessings.
During the Angkor period classical ballet dancers were central to the royal court. The dances are very symbolic, and are subject to a precise order, a strict form, and a prescribed language of movements and gestures. Folk dancing in Cambodia is less structured, with dancers responding to the rhythm of drums. The dancers act out tales from Cambodian folk stories; folk dancing can often be seen at local festivals.
Folk plays and shadow plays (nang sbaek thom) are also a popular form of entertainment in the countryside. They are based on stories from the Ramayana, embroidered with local legends and the characters are cut out of leather and often painted.
The traditional orchestra consists of three xylophones; khom thom (a horseshoe-shaped arrangement with 16 flat gongs); violins; wind instruments including flutes, flageolets and a Khmer version of bagpipes; and drums of different shapes and sizes. There are three types of drum: the hand drum, the cha ayam drum and the yike drum. The drummer has the most important role in folk music as he sets the rhythm. There is no system of written notation so the tunes are transmitted orally from generation to generation. |